Within theology (and English!) certain words and phrases have a particular meaning. We can't change the meaning of those words to suit our 'edgy' writing one moment and then re-define them when questioned to avoid appearing outside the bounds of orthodoxy or our confession. Certain groups of theologians are fond of doing just that. Through obfuscation and equivocation they hang on to their confession or claims to orthodoxy by the thinnest of threads. But confusion and double-speak are not the mark of clear biblical teaching.
Saturday, November 29, 2014
Tuesday, October 28, 2014
Dealing With Fear
There seem to be more things to fear lately than ever before. With ISIS decapitating hapless Westerners and the Ebola outbreak both at the forefront of the news, death and destruction are on every side. I find myself thinking, what would happen if my family was abducted by extremists? Or, what would happen if we contracted the Ebola virus?
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Insurgents in Northern Iraq |
But are there more dangers now than ever before?
Tuesday, September 23, 2014
Why Should the Human Race Continue?
Extracts from: ‘How Should We Then Live?’ by Francis A. Schaeffer
A great quote
The final chapter of "How Should We Then Live?" is entitled “Manipulation and the New Elite." It discusses futurism and some philosophies of man based on biology. These extreme materialistic ideas lead to the
desire to manipulate DNA and decide who should have children, who should not,
and how many children should be produced.
This also leads to the idea of chemically controlling aggression in
world leaders. The following passage
summarizes this section:
Good question. Thank God for the meaning we find in Christ.
Friday, August 22, 2014
What is Existenstialism?
Extracts from: ‘How Should We Then Live?’ by Francis A.
Schaeffer
A good
explanation of Existentialism:
“… Kierkegaardianism did bring to full tide the notion that
reason will always lead to pessimism.
That is, one must try to find optimistic answers in regard to meaning
and values on an “upper level” outside of reason. Through a “leap of faith” one must try to
find meaning without reason.
You
will remember that in the High Renaissance, humanistic man, starting only from
himself, had problems concerning the meaning or value of things and of
absolutes for morals. With Rousseau it
became an AUTONOMOUS FREEDOM / AUTONOMOUS NATURE problem. With Kant it was NOUMENAL WORLD / PHENOMENAL WORLD. With Kierkegaardianism it went a step further
and now became:
NON-REASON = FAITH – OPTIMISM
REASON = PESSIMISM
So optimism will now always be in the area of
non-reason.” Pg 163
“This (dichotomy) is the mark of modern man.” Parenthesis
mine, Pg 164
Labels:
Barth,
Francis Schaeffer,
Heidegger,
Kierkegaard,
Philosophy,
Tillich
Tuesday, July 15, 2014
Jesu, meine Freude (Jesus, my Joy): J.S. Bach: Motet BWV 227
'Jesus, my Joy' is a piece of music everyone should be familiar with. The work is based on 'Jesus, Priceless
Treasure,’ a Hymn by Johann Franck (1650) and passages from the New Testament book of Romans chapter eight. Bach wrote this funeral music to remind us
that “Yes, we are of good courage, and we would rather be away from the body
and at home with the Lord.” 2 Corinthians 5:8 ESV
Sunday, July 13, 2014
Rich Veins: Psalm 94
When the cares of my heart are many, your consolations cheer
my soul.
Can wicked rulers be allied with you, those who frame injustice by statute?
They band together against the life of the righteous and condemn the innocent to death.
Can wicked rulers be allied with you, those who frame injustice by statute?
They band together against the life of the righteous and condemn the innocent to death.
But the LORD has become my stronghold, and my God the rock of my refuge.
Thursday, January 23, 2014
Philosophy FC
Someone overthought the game of soccer with the intention to "subvert the bi-polar class struggle of late-capitalism" - three teams on a hexagonal pitch anyone? Check out the video here.
Link
Link
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